The Testimony of Truth in Action
This week, in our Linguistics seminar, we were given the assignment of outlining 3 John and determining the theme or peak of the letter. In other words, what was John attempting to communicate to Gaius.
Several months ago, I talked about this short letter in my posts called “Sending with hospitality“, “We will talk face to face“, and “Imitate Good“.
This is how I outlined the letter in this week’s seminar (this is not my translation):
Salutation (vs. 1)
The elder to the beloved Gaius, whom I love in truth.Opening Testimony of Truth in Action (vs. 2-4)
Beloved, I pray that all may go well with you and that you may be in good health, as it goes well with your soul. For I rejoiced greatly when the brothers came and testified to your truth, as indeed you are walking in the truth. I have no greater joy than to hear that my children are walking in the truth.Gaius’ Testimony of Truth in Action (vs. 5-8)
Beloved, it is a faithful thing you do in all your efforts for these brothers, strangers as they are, who testified to your love before the church. You will do well to send them on their journey in a manner worthy of God. For they have gone out for the sake of the name, accepting nothing from the Gentiles. Therefore we ought to support people like these, that we may be fellow workers for the truth.Diotrephes’ Lack of Testimony of Truth in Action (vs. 9-10)
I have written something to the church, but Diotrephes, who likes to put himself first, does not acknowledge our authority. So if I come, I will bring up what he is doing, talking wicked nonsense against us. And not content with that, he refuses to welcome the brothers, and also stops those who want to and puts them out of the church.Having a Testimony of Truth in Action (vs. 11)
Beloved, do not imitate evil but imitate good. Whoever does good is from God; whoever does evil has not seen God.Demetrius’ Testimony of Truth in Action (vs. 12)
Demetrius has received a good testimony from everyone, and from the truth itself. We also add our testimony, and you know that our testimony is true.Travel Plans (vs. 13-14)
I had much to write to you, but I would rather not write with pen and ink. I hope to see you soon, and we will talk face to face.Final Greetings (vs. 15)
Peace be to you. The friends greet you. Greet the friends, every one of them. (3 John ESV)
Notice the repetition of the words for testify, truth, and action words (walk, practice, imitate, efforts, fellow workers). In fact, in the body of this letter (vs. 2-12), we find the ideas of testifying to the truth through our actions in every paragraph except one: the paragraph about Diotrephes. While Gaius and Demetrius have a testimony, Diotrephes is not said to have one. While Gaius are walking in the truth, this is not said of Diotrephes.
Furthermore, it is interesting that Diotrephes is known for his words (speaking wicked nonsense) and his desire to control things (puts himself first), and his lack of concern for others (refuses… stops… and puts them out).
It seems that this short letter was written to encourage Gaius (and any others who read it) to bear witness to the truth of their faith by the way they live their lives, especially in the way that they deal with and relate to other people. The specific “good” action mentioned in this letter is supporting brothers and sisters in Christ as they travel through the local area. The corresponding “bad” action is refusing to help those same brothers and sisters in Christ (see “Sending with hospitality“).
I have been encouraged and challenged by the way many of my brothers and sisters have opened their homes to others who are travelling through or visiting this area. Our family is learning and maturing in this area. We are learning what it means to “send with hospitality”.
But, what about other areas of our lives. Are we living a testimony by demonstrating truth in action? Or, do our words and our actions contradict the love that we are supposed to show to our brothers and sisters? Do we ridicule people for showing mercy and justice to others? Do we rebuke brothers and sisters for their kindness? Do we talk about love, but never have time to show it?
Do we find ourselves resembling Diotrephes? Or are we growing in grace and finding that we resemble Gaius and Demetrius more and more by living a testimony of truth in action?
Our little servant…
Margaret and I are very proud of our children. They often amaze us in their demonstration of service and concern for other people. Lately, Miranda has been very giving and serving. She has sent her own money to people she knows around the world in order to support their work in the gospel.
Yesterday, she had her hair cut for Locks of Love. She had been growing her hair for some time, then decided about five months ago to have it cut for Locks of Love in order to help children who lose their hair due to medical treatment. We’re so excited about how God is molding her heart to demonstrate his love for other people. I posted pictures of her before, during, and after her haircut on our family blog: “Miranda and Locks of Love“.
Am I against church programs?
Many times, I am asked, “Are you against church programs?” Some people, knowing that I do not stress church programs, also make a jump in logic and ask, “Why are you against church programs?”
My simple answer is, “I am neutral toward church programs.” In general, I am neither for church programs nor against church programs. Of course, in a time when churches define themselves by their programs (check out most church web sites), stating that I am not for church programs usually causes those who are for church programs to view me as the enemy – somehow against the work of God in their programs. But, this is not the case at all. I recognize that God works in many different ways, including through many programs. So, my neutral stance should not be recognized as being antagonistic toward church programs.
This then, usually brings up another question: “Why are you neutral toward church programs?”
The best way for me to answer this question is to turn to Scripture, specifically Mark 7:1-13:
Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem, they saw that some of his disciples ate with hands that were defiled, that is, unwashed. (For the Pharisees and all the Jews do not eat unless they wash their hands, holding to the tradition of the elders, and when they come from the marketplace, they do not eat unless they wash. And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.) And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?”
And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of men.’ You leave the commandment of God and hold to the tradition of men.” And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition! For Moses said, ‘Honor your father and your mother’; and, ‘Whoever reviles father or mother must surely die.’ But you say, ‘If a man tells his father or his mother, Whatever you would have gained from me is Corban’ (that is, given to God) – then you no longer permit him to do anything for his father or mother, thus making void the word of God by your tradition that you have handed down. And many such things you do.” (Mark 7:1-13 ESV)
In this passage, Jesus deals specifically with traditions that had been handed down to and taught by the Pharisees. Notice that Jesus did not condemn these traditions, but neither did he promote them. However, Jesus did condemn any tradition that causes the individual or group to leave or reject the command of God.
Just to pick on a particular church program (tradition), let’s consider Sunday School. Sunday School is not a command of God. It is not required of believers to attend Sunday School. So, if we are not responsible for attending Sunday School, what are we responsible for? We are responsible to make disciples, to teach one another, to have fellowship with one another, to serve one another, etc. Many would say that these are the purposes of Sunday School. I agree that these are usually the purposes of Sunday School. But, when we teach “attending Sunday School” as a requirement for believers, then we are teaching our traditions instead of the commands of God, even though we may have held to our traditions as a means to keeping the commands of God.
Unfortunately, many times we teach people to hold to our traditions and to participate in our programs because the programs are easier to measure and control. For example, many times church organizations will use Sunday School attendance as a measure of discipleship. In the same way, the church organizations will control who can teach in their programs in order to protect from any instructions that would disagree with the stance of the organization. These programs and traditions, while probably started in order to help believers keep the commands of God, tend to replace the commands of God – either consciously or unconsciously – in the minds of the believers.
Thus, when asked if they are making disciples, believers can point to their attendance in Sunday School. When asked if they are evangelistic, they can point to the organization’s evangelism program. When asked if they are teaching their children to walk in the ways of God, they can point to their children’s ministry. When asked if they praise God, they can point to their participation in choir. When asked if they give to others who are in need, they can point to their tithes and offerings. When asked if they fellowship with other believers, they can point to their covered dish dinners. When asked if they worship God, they can point to their attendance at a Sunday morning meeting (“worship service”). However, while each of these programs may be means to helping believers obey God, attendance or participation are not the goal in and of themselves; and, furthermore, attendance or participation neither equates with obedience nor do they preclude the individual’s responsibility toward God and toward his fellow believers.
This does not mean that I think programs are inherently evil. Jesus did not condemn the traditions of the Pharisees in general, and I do not condemn programs in general. In fact, I have seen programs work very well. Usually, this happens when the program is organized for a specific and short-term purpose.
For example, if a family’s house is destroyed by fire, an organized program to help them with money, food, accommodations, etc. would be very beneficial. In this case, the “benevolence” program has a specific purpose: to help the church show kindness and to serve this family who is in need. When the need is met, then the program would stop. What usually happens, though, is that this “benevolence” program is continued after the need is met. Thus, we feel a need to continue to staff and maintain a “benevolence” committee or program which has no specific goal, other than show benevolence, which is the requirement of all believers, not just those in this program. The program becomes the goal, instead of the means to meeting a goal.
My friend Eric, from “Hammer and Nail“, described my position on church programs in a comment to his post called “Let Them See the Gospel“. He said:
I think one reason people outside the church may not see a living faith within the church is that we often rely on church programs to accomplish the work the individuals should be doing. I know that opens up a big “can of worms” about church programs. However, I think the connection is real. Programs, whether good or not so good, often lead people into shirking their personal responsibility to serve others by thinking that the church program will take care of it. Within the church, we need to talk much of personal responsibility to serve one another within the body and outside the body.
Thus, our goal should not be creating, promoting, staffing, and running church programs. Our goal should be discipleship, fellowship, evangelism, hospitality, service, etc. These things can happen within church programs. But, they can also be hindered when church programs become the focus and goal of our organizations. The church should focus on loving God and loving others through discipleship, fellowship, evangelism, hospitality, service, etc. instead of focusing on creating and maintaining programs.
More on Acts 29…
This morning, at 7:54 am, Dave Black published a list of people who would be included if Acts 29 was written. I’d like to add to his list.
Last night, our son, Jeremy, played in his first football game. He has wanted to play football for several years, and this is the first year that he has had the opportunity. His first game was in Raleigh, about 30-40 minutes south of us.
If Acts 29 was written, I think the families who travelled down to Raleigh to watch Jeremy play should be included. Not only did they travel 30-40 minutes each way and stay about 2 hours for Jeremy’s game, they were also very encouraging to both the players , the coaches, and the other parents. In fact, several parents noticed that we had a huge support section. There were more people there to support Jeremy than there were players on Jeremy’s team. These brothers and sisters know how to demonstrate their love for others. Some of them knew very little about football. But, they knew why they were there: because of their love for Jeremy.
I thank God for brothers and sisters like these.
What do they see?
My good friend Eric, from “Hammer and Nail“, published an excellent post called “Let Them See the Gospel“. Eric reminds us of why our love for one another is so important:
During His last night with His disciples, Jesus gave this three-fold command. He tells them “to love one another” three times. Our Lord was clearly trying to make a point.
First, Jesus gives the command to love one another. Then, He refines this by telling them to love one another as He has loved them. This is staggering considering that He was about to head to the cross. Finally, Jesus says that if they love one another as He has loved them, then all people will know that they are His disciples.This is extremely important for evangelism. Jesus makes it clear that our love for one another will cause others to know that we follow Him. This, then, will open up a door to share the Gospel message. If people see that we are different (because we are followers of Christ), then they may be interested in why we believe and live differently than the world does.
I’ve discussed this issue before. Scripture tells us that “the world” should be able to recognize our love (“All people will know that you are my disciples…“) and our unity (“John 17 and Unity…“). (As a side note, I think this says something about the connection between love and unity.)
Eric concludes that our proclamation of the gospel in words must be accompanied by our proclamation of the gospel in deeds:
So, how can the world see the Gospel in me? It is simple really – by loving others. When I use the word “love” here, I am not employing the modern American meaning of some sort of warm feeling. Rather, in the bible, love is clearly an action that shows itself in service toward others. That said, I can cause others to see the Gospel in me by showing love through serving them.
Are people hearing your proclamation of the gospel? Are they seeing your proclamation of the gospel?
When "one another" means me…
I’ve written before about how every follower of Jesus Christ (including me) is responsible for carrying out the “one anothers” of Scripture. But, that is not the point of this blog post. I’ve also written previously about how our family tries to live daily in community with other brothers and sisters in Christ (see especially “Church meetings” and “A Week in the Life of the Church“). But, in this post, I want to highlight something a little different.
On Monday, in a comment to my post “The unhypocritical church – Part 3“, David said this concerning living in community: “But this kind of life doesn’t get much press time. I mean, who wants to read about someone living that kind of life? No glamour.” I understand exactly what David means. But, Paul recognized this kind of life, and with gratitude toward God, he praised those who were living that way.
And, in this post, I hope to do exactly the same thing. There are many people that I know who are taking the “one anothers” of Scripture seriously. In the last few days, many of these people have impacted my life and the life of my family. So, I want to take this time to thank God for these precious brothers and sisters.
1. Serve one another (Gal 5:13; 1 Pet 4:10)
Our van is having problems. One of our dear friends took our van to his house and is working on it – at his own expense. He will not even allow us to pay for the parts.
2. Be kind to one another (Eph 4:32)
This week, some friends showed up at our house unexpectedly with breakfast for our family.
3. Encourage one another (1 Thess 5:11; Heb 3:13)
A brother spoke very encouraging words to me during a time that could have greatly discouraged me.
4. Teaching and admonishing one another (Rom 15:14; Col 3:16)
At a time when we were focusing on distractions, a brother taught and admonished us that it was actually our sin that was hindering our relationship with God.
5. Care for one another (1 Cor 12:25; 2 Cor 13:11)
While our vehicle is being repaired, another family has graciously allowed us to use one of their vehicles.
6. Bear with one another (Eph 4:2; Col 3:13)
When I became defensive (or offensive) toward a brother, he patiently allowed me my rant, then did not hold it against me.
7. Love one another (John 13:34-35, 15:12, 15:17; Rom 12:10, 13:8; 1 Thess 3:12, 4:9; 1 Pet 1:22, 4:8; 1 John 3:11, 3:23, 4:7, 4:11-12; 2 John 1:5)
Do you want to know how our brothers and sisters have demonstrated their love for God and their love for us? Look at #1-#6 above. This is just a sampling.
Love for God and love for others is real, tangible, giving, serving, costly. This is the love that the Spirit produces in the lives of his children. This is one of the evidences that we are children of God: “By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother. For this is the message that you have heard from the beginning, that we should love one another.” (1 John 3:10-11 ESV)
These brothers and sisters continually demonstrate the evidence that they are children of God – that they are indwelled by the present and powerful Holy Spirit – that they are submitting to his will in their lives. They are not doing this so that they will get recognition or credit. In fact, they will be embarrassed when they read this and recognize themselves in my words. They do these things because the love of God compels them. They do these things because God is more than a theological idea – He is a real, living, active, powerful, and ever present Father in their lives. It is evident that they are children of God because they practice righteousness and love their brothers and sisters.
I praise God for the way that He has loved me through these dear brothers and sisters.
Would you like to praise God for the brothers and sisters that he is using in your life?
Is there evidence in your life to indicate that you are a child of God?
The unhypocritical church – Part 3
I think this will be my last post on Romans 12:9-21 for now. As a reminder, this is what Paul writes:
Let love be genuine (unhypocritical). Abhor what is evil; hold fast to what is good. Love one another with brotherly affection. Outdo one another in showing honor. Do not be slothful in zeal, be fervent in spirit, serve the Lord. Rejoice in hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints and seek to show hospitality. Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be conceited. Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good. (Romans 12:9-21 ESV)
Once again, notice how the genuine (unhypocritical) love of Spirit-indwelled, Spirit-led believers is described:
- holding fast to good
- loving one another
- honoring one another
- serving the Lord fervently
- rejoicing
- patient
- praying
- giving to needy believers
- being hospitable (loving strangers)
- blessing
- living in harmony
- humble
- doing what is honorable
- living in peace with all
This is how the church of God should live. This description should characterize each believer and each group of beleivers.
Over the last few days, I have been asking myself which of these characteristics are evident in my life and which characteristics are absent. I can look back over the last few years and see where God has grown me and changed me. But, I can also see where I am not living as God intends. Specifically, God is still teaching me how to show hospitality (that is, love for strangers as opposed to love for those who I already know and love) and how to give to those who are in need. Perhaps, most of all, this is showing me areas in my life where I am not submitting to the presence of God.
As Joel pointed out in a recent post, we must begin with a proper understanind of who we are in Christ. I would also add that we should also recognize the awesome power and presence of the Holy Spirit who indwells us and changes us from the inside out.
Beginning with this understanding, I am going to ask you the same question that I have been asking myself: Meditating on the description of the unhypocritical (genuine) love of Romans 12:9-21, where is God still working in your life? In what ways are you not submitting to God’s presence in your life?
The unhypocritical church
Most theologians comment about how “theological” the book of Romans is. This simply means that Paul speaks in terms that most closely resemble how modern theologians speak. Of course, Romans is far from a “systematic theology”. But Romans does include a good deal of theology – that is, Paul tells us what he things about God and people and salvation.
In fact, Chapters 1 through 11 are filled with theology. We learn that all people are sinful – all people are separated from God – all people deserve eternal separation from God. We also learn that the remedy is found in the person of Jesus Christ – his death, burial, and resurrection – and that the remedy is administered through the person and presence and power of the Holy Spirit. But, Paul doesn’t stop there.
In Chapter 12, Paul begins to show how his “theology” should work itself out in the lives of all followers of Jesus Christ. He begins by showing that a life sacrificed to God will lead to a life that is tranformed – changed – into a life that is acceptable to God. This life will demonstrate the gifts of the Spirit because it will be controlled by the Spirit. The Spirit will manifest himself differently in different people, but the manifestation of the Spirit’s gifts will always be for the same purpose. But, Paul doesn’t stop there.
In Romans 12:9-21, Paul lays down specific characteristics of the life that is led by the Spirit. This is what he says:
Let love be genuine (unhypocritical). Abhor what is evil; hold fast to what is good. Love one another with brotherly affection. Outdo one another in showing honor. Do not be slothful in zeal, be fervent in spirit, serve the Lord. Rejoice in hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints and seek to show hospitality. Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be conceited. Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good. (Romans 12:9-21 ESV)
Notice how the genuine (unhypocritical) love of Spirit-indwelled, Spirit-led believers is described:
- holding fast to good
- loving one another
- honoring one another
- serving the Lord fervently
- rejoicing
- patient
- praying
- giving to needy believers
- being hospitable (loving strangers)
- blessing
- living in harmony
- humble
- doing what is honorable
- living in peace with all
This is how the church of God should live. This is how the church of God should be described. In fact, the “theology” of the previous 11 chapters means little if the lives of believers are not being transformed by the indwelled Spirit.
So, where do you stop? Do you stop at discussing theology? Or, do you see the power of the Spirit at work in your life? How does a description of your life match up to Paul’s description of the Spirit-led, transformed life?
Why do we care about the church?
A couple of days ago, I asked you, my readers, to introduce yourselves to me and to the other readers. I also asked you to answer this question: “Why are you interested in the church?” (By the way, it is not too late to introduce yourself and respond to this question. See “Please allow me to introduce myself“.) Several responded. Since the responses about the church encouraged and challenged me, I thought I would take this opportunity to compile an edited version here. I am not attempting to put words into anyone’s mouth with this post. Instead, I’m using the responses of my readers to help express my own thoughts. Feel free to continue adding your own thoughts as well.
So… why do we care about the church?
God has adopted us into his family. He adopted us completely by his grace and not because of anything that we have done or think or will do or will think. He demonstrated his love for his children by coming to earth as a human, teaching us how to relate to the Father and to one another, living a sinless life, dieing on behalf of our sins, rising from the dead, and continuing to make intercession for us.
We are now children of God, part of God’s family – a present family, as well as an eternal family. God has confirmed our relationship with him by indwelling us with his Holy Spirit. Through the Spirit we relate to God, to other members of God’s family, and with the world around us. The Spirit prompts us to move toward God in faith and obedience, and to move toward one another in love and unity.
Jesus gathers his followers (the Father’s children) together into an assembly of God’s family through the work of the Spirit. This Spirit-assembled group is the church. As the church lives and works and loves and cares and laughs and cries and learns and grows, it becomes a community – a people that share a common existence in God through Jesus Christ enabled by the Spirit.
The church sometimes operates within organizations and structures and models and methods and programs, but these are not the church. God’s children continually follow the Spirit so that organizations and structures and models and methods and programs do not displace the church.
We recognize differences in one another, but work to maintain the unity of the one body, one faith because their is only one Spirit, one Lord, and one Father. We do not criticize one another, but we do teach one another. We do not ridicule one another, but we do attempt to understand one another. We do not exclude one another, but we do accept one another. We are family.
The children of God do not simply meet together, but much more importantly, they live together as family. They spend time with one another and encourage one another to grow in maturity in Christ (since none of them are perfect) through their words and their deeds. They recognize that the Spirit is working in their midst and desire to see one another exhibiting the fruit of his presence through demonstrations of love and good works.
These demonstrations of love and good works are directed toward brothers and sisters in Christ, but also toward those outside of God’s family. The Spirit of God works through the Father’s children in order to carry out God’s mission on earth. This mission is the Spirit-led and Spirit-enabled responsibility of every child of God – individually and corporately.
Individually or together, in small groups or in large, we recognize only one Lord, one Master, one Shepherd. We belong to our Lord and submit as his servants and servants of one another. We do not promote ourselves, but humble ourselves. We accept that when we work and when we serve and when we teach and when we give and when we make disciples and when we get our hands dirty – when we are following our Master, we are simply servants doing the work of servants, and we desire and deserve nothing.
We go when our Master says, “Go.” We speak when our Master gives us the words. We serve when our Master provides the strength. At other times, we wait for our Master, recognizing that we are nothing and can do nothing apart from him. But, we also know that He loves us – not because of anything in us, but because of who he is.
Why do we care about the church? Because the people who gather together are our family. Because God loves them and cares about them. Because Jesus died for them. Because the Spirit indwells them. Because we need them.
Acting upon our beliefs
I’ve watched the movie The Patriot several times. I wouldn’t consider this my favorite movie, but I do enjoy it. And, before you comment, yes, I know about the historical inaccuracies. I guess it is good that I enjoy watching it, since it seems to be showing every time I turn on the television. My most memorable viewing happened in Nicaragua, where we watched part of The Patriot in Spanish.
This weekend my son and I watched The Patriot again. This time, there was a certain speech that caught my attention. Gabriel walked into a church building and asked for volunteers for the South Carolina militia. Everyone complained about the danger involved in signing up with the militia. Then, Anne reminded them that they had been talking highly about liberty and freedom. This is part of what she said:
Anne: Mr. Hardwick, how many times have I heard you speak of freedom at my father’s table? Half the men in this church, including you, Father, and you, Reverend, are as ardent patriots as I. Will you now, when you are needed most, stop at only words? Is that the sort of men you are? I ask only that you act upon the beliefs of which you have so strongly spoken and in which you so strongly believe.
Now, I don’t want to discuss liberty or freedom, nor do I wish to discuss the ethics of war. However, I think that all believers should think very carefully about what Anne says in this speech.
As followers of Jesus Christ, we talk a good talk. We talk about God – his person and his attributes, etc. We talk about Jesus Christ – his divinity, his work, etc. We talk about the Holy Spirit – his work in soteriology, sanctification, gifting, etc. We talk about the church and eschatology. We talk about loving God and loving other people. We talk about justice and mercy and forgiveness and compassion.
But, do we do more than talk? When you ask the world outside of “Christianity”, we get a very different picture of believers than if you ask the church. Perhaps we can learn to talk less, and do more.
How many times recently have you had a discussion about loving the unlovable? How many times have you actually done something to demonstrate that you love the unlovable?
How many times recently have you talked about showing mercy and kindness to someone who is in need? How many times have you actually helped someone that was in need?
How many times recently have you professed the importance of the gospel of Jesus Christ? How many times have you proclaimed that to your neighbors and friends?
How many times recently have you discussed the importance of making disciples? How much time have you actually spent discipling someone?
As Anne says in The Patriot, “I ask only that you act upon the beliefs of which you have so strongly spoken and in which you so strongly believe.”